Social War

 

Social War by @daniyourdarling 🏴🖤🔥

“when we speak of social war, we do so because purist class analysis is not enough for us. What does a marxist economic worldview mean to a survivor of bashing? To a sex worker? To a homeless, teenage runaway? How can class analysis, alone as paradigm for a revolution, promise liberation to those of us journeying beyond our assigned genders and sexualities? The Proletariat as revolutionary subject marginalizes all whose lives don’t fit in the model of heterosexual-worker. Lenin and Marx have never fucked the ways we have. We need something a bit more thorough something equipped to come with teethgnashing to all the intricacies of our misery. Simply put, we want to make ruins of domination in all of its varied and interlacing forms. This struggle inhabiting every social relationship is what we know as social war. It is both the process and the condition of a conflict with this totality.” – Mary Nardini Gang

I Am Also A Nihilist

 

“I don’t care whether it is Nordic or Oriental, nor whether or not is has a historical, political, practical tradition, or a theoretical, philosophical, spiritual, intellectual one. I call myself a nihilist because I know that nihilism means negation.

Negation of every society, of every cult, of every rule and of every religion. But I don’t yearn for Nirvana, any more than I long for Schopenhauer’s desperate and powerless pessimism, which is a worse thing than the violent renunciation of life itself. Mine is an
enthusiastic and dionysian pessimism, like a flame that sets my vital exuberance ablaze, that mocks at any theoretical, scientific or moral prison.

And if I call myself an individualist anarchist, an iconoclast and a nihilist, it is precisely because I believe that in these adjectives there is the highest and most complete expression of my willful and reckless individuality that, like an overflowing river,
wants to expand, impetuously sweeping away dikes and hedges, until it crashes into a granite boulder, shattering and breaking up in its turn. I do not renounce life. I exalt and sing it.”

 

Download Here: I-Am-Also-A-Nihilist

Let’s Become Dangerous: For the Diffusion of the Black International by Conspiracy of Cells of Fire

“No, our burned banks are not a way of protest or a token of friendship and solidarity with the “poor person” who does nothing and sits on his couch. It is a way to express our “I”. An “I”, that wants to stand out from the herd of slaves, an “I” that does not bow the head down, an “I” not waiting for the crowd to revolt, an “I”, which claims his own name, his own “acronym” and does not hide behind anonymity. The meeting time of the revolted ‘Egos’ takes up the name that we give to it. Its name is FAI and it is our “we”. A collective “we”, armed with razors against our enemies.”

Download Here: Lets-Become-Dangerous

Burn The Bread Book

“Industry is a clear authority and anarcho-communist theory
is completely oblivious to that. Anarcho-communism is nothing more than an attempt to reform the tyranny of civilization
to give it a sly smile. It’s the anarchist version of Barack Obama
promising change but just delivering more of the same and expecting you to celebrate it.”

Download Here: Burn-The-Bread-Book-Imposed

Unknowable: Against an Indigenous Anarchist Theory

Indigenous Anarchists are an ungovernable force of Nature. We maintain
that no law can be above nature. That is to say, how power is balanced
and how we organize ourselves socially is an order that fl ows from and
with Nahasdzáán (Mother Earth). This is what we are accountable and
what we hold ourselves responsible to. Our affi nity is with the mountains,
the wind, rivers, trees, and other beings, we will never be patriots to any
political social order.
As a force, we defend, protect, and take the initiative to strike. Indigenous anarchism presents the possibility of attack; it is the embodiment of
anti-colonial struggle and being.

 

Download Here: UNKNOWABLE-ZINE-IMPOSED-PRINT